旗津生命紀念館

整體生命紀念館園區，以祭祀廣場為一進出及發散中心，祭祀廣場在平時使用時為一個靜謐中庭。四周由四個大小不同的祭祀空間、金爐、土地公及辦公區所圍塑，並銜接主次要路徑及入口。在特殊節日及法會時，祭祀廣場則可彈性運用，無論是大型的戶外法會或是集會地點皆可。整個祭祀廣場設計為一個中庭，其背後的空間設計及意涵為一虛的空間。而不是實體。意味著來到這裡，經過水池步道路徑的一種空間過渡。在這裡做第一次的沉澱，並在面對祖先(骨灰區)前的一個空間及心靈的轉化。在空間材質及質感，以簡單莊嚴為主要考量。

   The overall Life Memorial campus has a ceremonial plaza as an entry, exit and distribution centre. The Plaza is a quiet atrium during regular use. It is surrounded by four ceremonial spaces of different sizes, the Golden Furnace, the Land God and the office area, and is connected to the main and secondary paths and entrances.

      During special festivals and ceremonies, the Plaza can be used flexibly, whether it is a large outdoor ceremony or a meeting place. The entire piazza is designed as an atrium, and the space behind it is designed and meant to be a virtual space. It is not physical. It means a kind of spatial transition to come here and pass through the pond walking path. Here to do the first precipitation, and in the face of the ancestors (columbarium) before a spatial and spiritual transformation. In terms of space material and texture, the main consideration is simplicity and solemnity.

納骨塔雖為陰宅，其功能重在讓亡者「安」，亡者「安」自可護幼子孫， 故納骨塔風水的論斷亦有一說須從陽宅的角度來審視。無論如何，風水對理想納骨塔一般要求具有以下兩個特徵：

（1）統一和諧：風水思想認為天、地、人、生四大系統是一個有機統一體，要求有一個山清水秀、排水良好的環境。

設計動作：利用建築配置將風引入，設置水池調節微氣候，降低建築量體塑造山之意象，山清水秀、落日美景，引誘風、光、樹等自然元素，成為一個自給自足的有機體 。     

（2）對稱均衡：一般好的風水地要求具有不發生剝蝕或堆積或四神砂結構、且具有對稱性。這種對稱均衡具體體現為有山有水、有高有低，中軸線平面佈局要對稱和諧。 

設計動作：以中軸線為準分成兩棟量體，納骨區高、有山之意象，祭祀區低、有水之涵構，主要朝向西方觀看落日餘暉、接引之光；整個園區透過光線指引，有日照光輝、光落於牆；風之引導，微風徐徐吹襲；水之潔淨，淨化自我心靈；大地之母，樹影草坡的生命力；融入整個公園內，身處其中讓人樂不思蜀，天地人成為一個良好的循環。

Although the pagoda is a graveyard, its function is to let the deceased ‘rest in peace’, and the deceased ‘rest in peace’ can protect their children and grandchildren, therefore, the Feng Shui judgement of the pagoda should be examined from the perspective of a Yang residence. In any case, Feng Shui generally requires the following two characteristics for an ideal pagoda:

(1) Unity and Harmony: Feng Shui believes that the four systems of heaven, earth, man and life are an organic unity, and requires an environment with clear water and good drainage.

Design actions: the use of architectural configurations to introduce the wind, set up pools to adjust the microclimate, reduce the building volume to shape the image of the mountains, mountains and beautiful water, beautiful sunsets, induced by the wind, light, trees and other natural elements, to become a self-sustaining organic body.     

(2) Symmetry and balance: Generally, a good Feng Shui site requires that there be no erosion or piling up or four sacred sand structures, and that there be symmetry. This symmetry and balance is embodied in the mountains and water, high and low, the centre axis layout should be symmetrical and harmonious.

Design action: divided into two volumes based on the central axis, the bone area is high, with the image of the mountain, the sacrificial area is low, with the water of the structure, mainly towards the west to see the remaining light of the setting sun, the light of th